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noteLove mercy, do justly and walk humbly with God. by Hebrew Prophet Micah
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The Ministry of Reconciliation
Comforter, Advocate, Paracletos
Ambassadors for Christ

I Corinthians 12
  4 Now there are diversities of gifts, but the same Spirit.
  5 And there are differences of administrations, but the sameLord.
  6 And there are diversities of operations,
      but it is the same God which worketh all in all.
II Corinthians 5
 16 ¶ Wherefore henceforth know we no man after the flesh: yea, though we
    have known Christ after the flesh, yet now henceforth know we him no more.
 17 Therefore if any man be in Christ, he is a new creature: old things are
    passed away; behold, all things are become new.
 18 And all things are of God, who hath reconciled us to himself by
    Jesus
Christ, and hath given to us the ministry of reconciliation;
 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them;
and hath committed unto us
the word of  reconciliation.
 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
 21 For he hath made him to be sin for us, who knew no sin; that we might be
    made the righteousness of God in him.
John 14
 18 ¶ I will not leave you comfortless: I will come to you.
 19 Yet a little while, and the world seeth me no more; but ye see me: because I
live, ye shall live also. 20 At that day ye shall know that I am in my Father, and ye in me, and I in you.21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
 21 He that hath my commandments, and keepeth them, he it is that loveth me: and
    he that loveth me shall be loved of my Father, and I will love him, and will
    manifest myself to him.
 22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest
    thyself unto us, and not unto the world?
 23 Jesus answered and said unto him, If a man love me, he will keep my words:
    and my Father will love him, and we will come unto him, and make our abode with him.
 24 He that loveth me not keepeth not my sayings: and the word which ye hear is
    not mine, but the Father's which sent me.
 25 ¶ These things have I spoken unto you, being [yet] present with you.
 26 But the Comforter, [which is] the Holy Ghost, whom the Father will send in
    my name, he shall teach you all things, and bring all things to your
    remembrance, whatsoever I have said unto you.
 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
 28 ¶ Ye have heard how I said unto you, I go away, and come [again] unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for
my Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 31 But that the world may know that I love the Father; and as the Father gave
me commandment, even so I do. Arise, let us go hence.

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Jesus is to believers the one pearl of great price
as for me, to live is Christ
Philippians 1:21


    The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Saviour making a propitiation for his guilt. From the moment of the new and celestial birth the man begins to live to Christ.

Jesus is to believers the one pearl of great price,

for whom we are willing to part with all that we have. He has so completely won our heart's first love, that it beats alone for Him; to His glory we would live, and in defence of His gospel we would die; He is the pattern of our life, and the model after which we would sculpture our character.

    Paul's words mean more than most men think; they imply that the aim and end of his life was Christ-nay, his life itself was Jesus. In the words of an ancient saint, he did eat, and drink, and sleep eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life.

Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Your business-are you doing it for Christ? Is it not done for self-aggrandizement and for family advantage? Do you ask, "Is that a mean reason?" For the Christian it is. He professes to live for Christ; how can he live for another object without committing a spiritual adultery? Many there are who carry out this principle in some measure; but who is there that dare say that he hath lived wholly for Christ as the apostle did?

Yet, this alone is the true life of a Christian-its source, its sustenance, its fashion, its end, all gathered up in one word-Christ Jesus. Lord, accept me; I here present myself, praying to live only in Thee and to Thee.
Let me be as the bullock which stands between the plough and the altar,
to work or to be sacrificed;
and let my motto be:



noteJOY TO THE WORLD... HeartbeatTHE LORD HAS COME charub Left
charub Leftis to come, the Almightycharub Left

crown
crown
crown
crown crown

incorruptible rejoicing righteousness .glory life
charub LeftThe LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?charub Left
noteLove mercy, do justly and walk humbly with God. by Hebrew Prophet Micah
 This Scripture of Truth is HeartbeatHeartbeatof Ruth NewmanPearl of Great PriceFoundation.
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Pearl of Great Price Heartbeat Heartbeat Pearl of Great Price Heartbeat Heartbeat Pearl of Great Price
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Promote transparency & understanding in relationships.
Grow via Conflict Resolution.



Name: Bogdan Wrzesinski
E-Mail: GodSent2@sbcglobal.net
Subject: the sword of the Spirit, which is the word of God:
Message:

Eph 6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

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Name: Bogdan Wrzesinski
E-Mail: GodSent2@sbcglobal.net
Subject: the sword of the Spirit, which is the word of God:
Message:

The mission of the church is to rule and reign with Jesus now.

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Name: Bogdan Wrzesinski
E-Mail: GodSent2@sbcglobal.net
Subject: the one pearl of great price
Message:

Jesus is to believers the one pearl of great price,
for whom we are willing to part with all that we have. He has so completely won our heart's first love, that it beats alone for Him; to His glory we would live, and in defence of His gospel we would die; He is the pattern of our life, and the model after which we would sculpture our character.

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All aspects of any type of relationship including but not limited to:


  • God in Christ & Christ in You

  • Husband and Wife

  • Pastor and Deacon

  • Parent and Child

  • Men and Women

  • Charismatic and Fundamentalist

  • Believer and Unbeliever

  • Black and White

  • Jew and Gentile

  • Protestant and Catholic

  • Serbians and Kosovars

  • Physically Challenged and Able-Bodied

  • Deaf and Hearing

  • Seeing and Blind

  • "Haves" and Have-nots"

"...that all of them may be one…
so that the world may believe that you have sent me.
"
John 17:21 (NIV)

Eight Principles of Reconciliation

Promise number six of The Seven Promises of a Promise Keeper is a commitment to "reaching beyond any racial and denominational barriers to demonstrate the power of biblical unity." Examined closely, each of the Seven Promises, indeed, the essence of Jesus Christ’s message, reveal the principle of reconciliation at work in all human relationships. Promise Keepers has identified eight biblical principles that, when applied, help people grow and succeed at reconciliation efforts.

Principle One: The Call (Key Word: Mandatory) II Corinthians 5:17-21
We are called to be involved in the ministry of reconciliation, but some have a special call to minister in diverse situations.

Principle Two: Commitment to Relationships (Key Words: Conflict Resolution) Ruth 1:16,17
Reconciliation is built upon the foundation of committed relationships.

Principle Three: Intentionality (Key Word: Perseverance) Ephesians 2:14,15
Intentionality is the purposeful, positive and planned activity that facilitates reconciliation.

Principle Four: Sincerity (Key Words: Trust and Transparency) John 15:15
Sincerity is the willingness to be vulnerable including self-disclosure of feelings, attitudes, difference and perceptions, with the goal of resolution and building trust.

Principle Five: Sensitivity (Key Words: Knowledge and Understanding) Ephesians 4:15,16
Sensitivity is the intentional acquisition of knowledge in order to relate empathetically to any diverse situation, person, place or organization.

Principle Six: Sacrifice (Key Word: Cost) Philippians 2:3,4
Sacrifice is the willingness to relinquish an established status or position in order to facilitate diverse relationships.

Principle Seven: Empowerment (Key Words: Repentance and Forgiveness) II Corinthians 8:9
Empowerment is the use of repentance and forgiveness to create complete freedom in diverse relationships.

Principle Eight: Interdependence (Key Word: Equality) II Corinthians 8:12-14
Interdependence recognizes differences but realizes that each offers something that the other needs, resulting in equality in that relationship.


Why Should I Reconcile?

  1. God Reconciled Us to Himself:

"God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. We are therefore Christ's ambassadors as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God."  II Corinthians 5:19-20 (NIV)

"But God demonstrates his own love for us in this: while we were still sinners, Christ died for us."   Romans 5:8 (NIV)


  1. Because God Has Reconciled Himself to Us, He Requires That We Reconcile with Others:

"All this is from God, who reconciled us to himself through Christ, and gave us the ministry of reconciliation."   II Corinthians 5:18 (NIV)

"A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another."   John 13:34-35 (NIV)


  1. Reconciliation is the Very Heart of Jesus:

"My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me."   John 17:20-23 (NIV)



How Can I Grow In My Reconciliation Efforts?

The Eight Biblical Principles

Promise Keepers has identified Eight Biblical Principles that, when applied, help you grow and succeed in your reconciliation efforts.

Principle One:  CALL

We are all called to be involved in the ministry of reconciliation, but some with a special call to minister in diverse situations. (2 Corinthians 5:17-21; Matthew 22:37-40)

Key Word: Mandatory

We are all called to be ambassadors for Christ, with some a particular calling as reconcilers.

We are all called to be involved in the ministry of reconciliation, but some are gifted with a special call to be reconcilers.

"Therefore if any man is in Christ he is a new creature; the old things passed away; behold, new things have come. Now all these things are from God, who reconciled us to Himself through Christ, and gave us the ministry of reconciliation. Namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him." II Corinthians 5:17-21

Mandatory

Implications for your church:

Reconciliation will affect every relationship in the church. To have right relationships in your church, you must be reconciled to your pastor, to your church leadership, and to every person in the congregation.

Key questions:

  • Are you committed to God's call of reconciliation?
  • As far as God's Spirit has shown you, are you in right relationship with every person in your congregation?
  • How can you reach beyond racial, cultural and denominational barriers to heed His call?


Principle Two:  COMMITMENT TO RELATIONSHIP
Reconciliation is built upon the foundation of committed relationships.

Key Words: Conflict Resolution

The ministry of reconciliation is based on a foundation of committed relationships that will persevere, ensuring that conflicts are resolved. This results in the maintenance of a reconciled relationship. (Ruth 1:16-17)

Reconciliation is built upon the foundation of committed relationships.

"But Ruth said, 'Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people and your God, my God.'" Ruth 1:16

Key Issues Regarding Relationship:
* Conflict Resolution

Implications for your church:

The men in your church need to demonstrate the love of God in their relationships with one another, which will impact the congregation and potentially overflow to the community.

Key questions:

  • What will you do to help your men build committed relationships with one another?
  • How can you emphasize the ministry of reconciliation in your men's ministry?
  • Who is a man from a different race, culture, or denomination that you could build a relationship with?


Principle Three:  INTENTIONALITY
Intentionality is the purposeful, positive and planned activity that facilitates reconciliation.

Key Word: Purposeful

Purposeful activity destroying all walls of hostility and facilitating a positive relationship. (Ephesians 2:14-15)

Intentionally is the purposeful, positive and planned activity that facilitates reconciliation.

"For He Himself is our peace, who made both groups into one, and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the law of commandments contained in ordinances, that in Himself He might make the two into one new man, thus establishing peace." Ephesians 2:14-15

Key Issue regarding Intentionality:
* Purposeful

Implications for your church:

Your men's ministry should take an active role in implementing activities that will facilitate reconciliation, both in the church and the community.

Key questions:

  • What can your men's ministry do to build relationships in your church and in your community?
  • What racial, cultural, and denominational walls do you see in your church?
  • What can your men's ministry do to overcome those walls?


Principle Four:  SINCERITY

Sincerity is the willingness to be vulnerable including self-disclosure of feelings, attitudes, differences and perceptions, with the goal of resolution and building trust.

Key Words: Trust & Transparency

A willingness to take risk through sincerity and transparency which is essential to establish and maintain a foundation of trust. (John 15:15)

Sincerity is the willingness to be vulnerable, including the self-disclosure of feelings, attitudes, differences and perceptions, with the goals of resolution and trust.

"No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you." John 15:15

Key Issues Regarding Sincerity:
* Trust
* Transparency

Implications for your church:

Your church and men's core group need to help create a safe environment where men are willing to become vulnerable (see Male Context in the Local Church).

Key questions:

  • What can your men's core group do to promote diverse men's small groups in your church?
  • How will you encourage your men to share their feelings and perceptions about one another?
  • How can your men's ministry deal with negative perceptions of different races, cultures and denominations?


Principle Five:  SENSITIVITY
Sensitivity is the intentional acquisition of knowledge in order to relate empathetically to any diverse situation, person, place or organization.

KEY WORDS: KNOWLEDGE & UNDERSTANDING

The principle of sensitivity recognizes that people are generally ignorant of the dynamics that cause walls of division in any situation. The question: "Help me understand?" is the key to unlocking the door of knowledge and understanding. (Ephesians 4:15-16)

Sensitivity is the intentional acquisition of knowledge in order to relate empathetically to a person of a different race, culture, or denomination.

"But speaking the truth in love, we are to grow up in all aspects into Him, who is the head, even Christ, from whom the whole body being fitted and held together by that which every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love." Ephesians 4:15-16

Key Issues Regarding Sensitivity:
*Knowledge
*Understanding

Implications for your church:

Your core group should demonstrate to your men how to learn about other brothers in the community, to enhance your ability to relate with them.

Key questions:

  • Once you have begun to build a relationship with a brother from a different background, what will you do to really listen to him?
  • As you are listening, do you hear any pain or offense in what your brother shares?
  • If he shares his feelings, what will your response be?


Principle Six:  SACRIFICE
Sacrifice is the willingness to relinquish an established status or position to genuinely adopt a lesser position in order to facilitate diverse relationships (Phil 2:3-4)

Key Word: Cost

Humility demands that we place the interest of others above ourselves. This will occur as we count the cost.

Sacrifice is the willingness to relinquish an established status of position to genuinely adopt a lesser position in order to facilitate a cross-cultural relationship.

"Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; do not merely look out of your own personal interest, but also for the interests of others." Philippians 2:3-4

Key Issue Regarding Sacrifice:
* Cost

Implications for your church:

The men in your church need to take the initiative to serve their wives, children, and other brothers in the community (Matthew 20:25 - 28, Romans 14:10 - 13).

Key questions:

  • What does sacrifice mean to you? How can you demonstrate it at home?
  • In your church?
  • In your community?
  • What are some ways that you could meet some of your brother's needs?


Principle Seven:  EMPOWERMENT
Empowerment is the use of repentance and forgiveness to create complete freedom in diverse relationships. (II Corinthians: 8:9)

Key Words: Repentance & Forgiveness

When we take responsibility and a willingness to yield, we create an atmosphere of reconciliation.

Empowerment is the use of repentance and forgiveness to create complete freedom in a cross-cultural relationship.

"For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, that you through His poverty might become rich." II Corinthians 8:9

Key Issues Regarding Empowerment:
* Repentance
* Forgiveness

Implications for your church:

Interpersonal barriers will be removed and your men will become free to experience reconciled relationships, through the power of God's Spirit.

Key questions:

  • How can you encourage the men in your church to experience the liberating freedom of reconciled relationships, through the power of the Holy Spirit?
  • What can your core group do to encourage your men to pray and experience personal brokenness, repentance and forgiveness?


Principle Eight:  INTERDEPENDENCE
Interdependence recognizes differences but realizes that each offer something that the other needs, resulting in equality in the relationship. (II Corinthians 8:12-14)

Key Word: Equality

God created diversity and desires unity in diversity.

Interdependence recognizes our differences but realizes that we each offer something that the other person needs, resulting in equality in the relationship.

"For if the readiness is present, it is acceptable according to what a man has, not according to what he does not have. For this is not for the ease of others and for your affliction, but by the way of equality - at this present time your abundance being a supply for their want, that their abundance also may become a supply for your want, that there may be equality." II Corinthians 8:12-14

Key Issue Regarding Interdependence:
* Equality

Implications for your church:
Your men's core group should seek to discover the gifts, talents and abilities of each man in your men's ministry, in order to meet one another's needs. You also need to rely on other members of the body of Christ in your community, in order to fulfill God's call to reconciliation.

Key questions:

  • What are some ways that you and your brother from a different background are unique and complementary?
  • How can the two of you work together to encourage others to begin the process of reconciliation?
  • How will you discover the gifts and abilities of each man in your men's ministry?
  • What are some ways that those gifts can be used in your community to help fulfill God's call to reconciliation?

Along with the differences between us come many valuable attributes that the other person brings to the relationship. These attributes can lead to interdependence, which will demonstrate the transforming Gospel of our Lord and Savior Jesus Christ. Action steps: Explore your cultural differences in church, and through interpersonal relationships. Look for the ways that your cultures are unique and complimentary.

PURSUING RECONCILIATION

Promise Keepers believes that we have a God-given mission to unite men who are separated by race, geography, culture, denomination and economics.
We refer to something much greater than humanistic unification and more powerful than political equality.

"Rather, we are compelled to pursue biblical reconciliation: loving our brother as an expression of our love for God."   (I John 4:19-21)

Reconciliation is much more than races coming together. It is realizing that for us to have ANY MEANINGFUL RELATIONSHIP, we must begin at the cross of Jesus Christ, trusting in Him alone for salvation. Because God has reconciled us to Himself through Christ, we can now be reconciled to each other, not counting our offenses against one another.

The SCOPE of reconciliation includes, but is not limited to, an unbeliever to God, man to himself, husband and wife to one another, parent and child to one another, people to people and church to church.

The implications of pursuing reconciliation are profound. This means a man must ask, "How do I reconcile my life to what God's Word says should be true of it?" It begins by having a right relationship with God Himself through trusting in Christ alone for salvation, and confessing & repenting of personal sin to be reconciled with God daily (II Corinthians 5:17 - 21, 7:9 & 10, I John 1:8 - 10).

It means a man must have a right relationship with himself, his wife, and his children, in order to please God (Matthew 22:36 - 40, Colossians 3:19 - 21, I Peter 3:7 - 12).

Ultimately, reconciliation means that a man must be in right relationship with all people at all time, beginning with God and then to those around him - family, co-workers, neighbors, men of other races, cultures & denominations, etc. (Matthew 18:21 - 35, Mark 12:28 - 34, Ephesians 2:14 - 18).

I Corinthians 12
  4 Now there are diversities of gifts, but the same Spirit.
  5 And there are differences of administrations, but the same Lord.
  6 And there are diversities of operations, but it is the same God which worketh all in all.
  7 But the manifestation of the Spirit is given to every man to profit withal.
  8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
  9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
 10 To another the working of miracles; to another prophecy; to another
     discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:
 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
 12 ¶ For as the body is one, and hath many members, and all the members of that one body,
      being many, are one body: so also [is] Christ.
 13 For by one Spirit are we all baptized into one body, whether [we be] Jews or
      Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.
 14 For the body is not one member, but many.



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