1 Owing to the many reports which have been put in
circulation by evil-disposed and designing persons, in relation to the rise and
progress of the Church of Jesus Christ of Latter-day Saints, all of which have
been designed by the authors thereof to militate against its character as a
Church and its progress in the world÷I have been induced to write this history,
to disabuse the public mind, and put all inquirers after truth in possession of
the facts, as they have transpired, in relation both to myself and the Church,
so far as I have such facts in my possession.
2 In this history I shall present the various events in relation to this
Church, in truth and righteousness, as they have transpired, or as they at
present exist, being now [1838] the eighth year since the organization of the
said Church.
3 I was born in the year of our Lord one thousand eight hundred and
five, on the twenty-third day of December, in the town of Sharon, Windsor
county, State of Vermont . . . My father, Joseph Smith, Sen., left the State of
Vermont, and moved to Palmyra, Ontario (now Wayne) county, in the State of New
York, when I was in my tenth year, or thereabouts. In about four years after my
father's arrival in Palmyra, he moved with his family into Manchester in the
same county of Ontario÷
4 His family consisting of eleven souls, namely, my father, Joseph
Smith; my mother, Lucy Smith (whose name, previous to her marriage, was Mack,
daughter of Solomon Mack); my brothers, Alvin (who died November 19th, 1823, in
the 26th year of his age), Hyrum, myself, Samuel Harrison, William, Don Carlos;
and my sisters, Sophronia, Catherine, and Lucy.
5 Some time in the second year after our removal to Manchester, there
was in the place where we lived an unusual excitement on the subject of
religion. It commenced with the Methodists, but soon became general among all
the sects in that region of country. Indeed, the whole district of country
seemed affected by it, and great multitudes united themselves to the different
religious parties, which created no small stir and division amongst the people,
some crying, "Lo, here!" and others, "Lo, there!" Some were
contending for the Methodist faith, some for the Presbyterian, and some for the
Baptist.
6 For, notwithstanding the great love which the converts to these
different faiths expressed at the time of their conversion, and the great zeal
manifested by the respective clergy, who were active in getting up and
promoting this extraordinary scene of religious feeling, in order to have
everybody converted, as they were pleased to call it, let them join what sect
they pleased; yet when the converts began to file off, some to one party and
some to another, it was seen that the seemingly good feelings of both the
priests and the converts were more pretended than real; for a scene of great
confusion and bad feeling ensued÷priest contending against priest, and convert
against convert; so that all their good feelings one for another, if they ever
had any, were entirely lost in a strife of words and a contest about opinions.
7 I was at this time in my fifteenth year. My father's family was
proselyted to the Presbyterian faith, and four of them joined that church,
namely, my mother, Lucy; my brothers Hyrum and Samuel Harrison; and my sister
Sophronia.
8 During this time of great excitement my mind was called up to serious
reflection and great uneasiness; but though my feelings were deep and often
poignant, still I kept myself aloof from all these parties, though I attended
their several meetings as often as occasion would permit. In process of time my
mind became somewhat partial to the Methodist sect, and I felt some desire to
be united with them; but so great were the confusion and strife among the
different denominations, that it was impossible for a person young as I was,
and so unacquainted with men and things, to come to any certain conclusion who
was right and who was wrong.
9 My mind at times was greatly excited, the cry and tumult were so great
and incessant. The Presbyterians were most decided against the Baptists and
Methodists, and used all the powers of both reason and sophistry to prove their
errors, or, at least, to make the people think they were in error. On the other
hand, the Baptists and Methodists in their turn were equally zealous in
endeavoring to establish their own tenets and disprove all others.
10 In the midst of this war of words and tumult of opinions, I often
said to myself: What is to be done? Who of all these parties are right; or, are
they all wrong together? If any one of them be right, which is it, and how
shall I know it?
11 While I was laboring under the extreme difficulties caused by the
contests of these parties of religionists, I was one day reading the Epistle of
James, first chapter and fifth verse, which reads: If any of you lack
wisdom, let him ask of God, that giveth to all men liberally, and upbraideth
not; and it shall be given him.
12 Never did any passage of scripture come with more power to the heart
of man than this did at this time to mine. It seemed to enter with great force
into every feeling of my heart. I reflected on it again and again, knowing that
if any person needed wisdom from God, I did; for how to act I did not know, and
unless I could get more wisdom than I then had, I would never know; for the
teachers of religion of the different sects understood the same passages of
scripture so differently as to destroy all confidence in settling the question
by an appeal to the Bible.
13 At length I came to the conclusion that I must either remain in
darkness and confusion, or else I must do as James directs, that is, ask of
God. I at length came to the determination to "ask of God,"
concluding that if he gave wisdom to them that lacked wisdom, and would give
liberally, and not upbraid, I might venture.
14 So, in accordance with this, my determination to ask of God, I
retired to the woods to make the attempt. It was on the morning of a beautiful,
clear day, early in the spring of eighteen hundred and twenty. It was the first
time in my life that I had made such an attempt, for amidst all my anxieties I
had never as yet made the attempt to pray vocally.
15 After I had retired to the place where I had previously designed to
go, having looked around me, and finding myself alone, I kneeled down and began
to offer up the desires of my heart to God. I had scarcely done so, when
immediately I was seized upon by some power which entirely overcame me, and had
such an astonishing influence over me as to bind my tongue so that I could not
speak. Thick darkness gathered around me, and it seemed to me for a time as if
I were doomed to sudden destruction.
16 But, exerting all my powers to call upon God to deliver me out of the
power of this enemy which had seized upon me, and at the very moment when I was
ready to sink into despair and abandon myself to destruction÷not to an
imaginary ruin, but to the power of some actual being from the unseen world,
who had such marvelous power as I had never before felt in any being÷just at
this moment of great alarm, I saw a pillar of light exactly over my head, above
the brightness of the sun, which descended gradually until it fell upon me.
17 It no sooner appeared than I found myself delivered from the enemy
which held me bound. When the light rested upon me I saw two Personages, whose
brightness and glory defy all description, standing above me in the air. One of
them spake unto me, calling me by name and said, pointing to the other÷This
is My Beloved Son. Hear Him!
18 My object in going to inquire of the Lord was to know which of all
the sects was right, that I might know which to join. No sooner, therefore, did
I get possession of myself, so as to be able to speak, than I asked the
Personages who stood above me in the light, which of all the sects was right
(for at this time it had never entered into my heart that all were wrong)÷and
which I should join.
19 I was answered that I must join none of them, for they were all
wrong; and the Personage who addressed me said that all their creeds were an
abomination in his sight; that those professors were all corrupt; that:
"they draw near to me with their lips, but their hearts are far from me,
they teach for doctrines the commandments of men, having a form of godliness,
but they deny the power thereof."
20 He again forbade me to join with any of them; and many other things
did he say unto me, which I cannot write at this time. When I came to myself
again, I found myself lying on my back, looking up into heaven. When the light
had departed, I had no strength; but soon recovering in some degree, I went
home. And as I leaned up to the fireplace, mother inquired what the matter was.
I replied, "Never mind, all is well÷I am well enough off." I then
said to my mother, "I have learned for myself that Presbyterianism is not
true." It seems as though the adversary was aware, at a very early period
of my life, that I was destined to prove a disturber and an annoyer of his
kingdom; else why should the powers of darkness combine against me? Why the
opposition and persecution that arose against me, almost in my infancy?
21 Some few days after I had this vision, I happened to be in company
with one of the Methodist preachers, who was very active in the before mentioned
religious excitement; and, conversing with him on the subject of religion, I
took occasion to give him an account of the vision which I had had. I was
greatly surprised at his behavior; he treated my communication not only
lightly, but with great contempt, saying it was all of the devil, that there
were no such things as visions or revelations in these days; that all such
things had ceased with the apostles, and that there would never be any more of
them.
22 I soon found, however, that my telling the story had excited a great
deal of prejudice against me among professors of religion, and was the cause of
great persecution, which continued to increase; and though I was an obscure
boy, only between fourteen and fifteen years of age, and my circumstances in
life such as to make a boy of no consequence in the world, yet men of high
standing would take notice sufficient to excite the public mind against me, and
create a bitter persecution; and this was common among all the sects÷all united
to persecute me.
23 It caused me serious reflection then, and often has since, how very
strange it was that an obscure boy, of a little over fourteen years of age, and
one, too, who was doomed to the necessity of obtaining a scanty maintenance by
his daily labor, should be thought a character of sufficient importance to
attract the attention of the great ones of the most popular sects of the day,
and in a manner to create in them a spirit of the most bitter persecution and
reviling. But strange or not, so it was, and it was often the cause of great
sorrow to myself.
24 However, it was nevertheless a fact that I had beheld a vision. I
have thought since, that I felt much like Paul, when he made his defense before
King Agrippa, and related the account of the vision he had when he saw a light,
and heard a voice; but still there were but few who believed him; some said he
was dishonest, others said he was mad; and he was ridiculed and reviled. But
all this did not destroy the reality of his vision. He had seen a vision, he knew
he had, and all the persecution under heaven could not make it otherwise; and
though they should persecute him unto death, yet he knew, and would know to his
latest breath, that he had both seen a light and heard a voice speaking unto
him, and all the world could not make him think or believe otherwise.
25 So it was with me. I had actually seen a light, and in the midst of
that light I saw two Personages, and they did in reality speak to me; and
though I was hated and persecuted for saying that I had seen a vision, yet it
was true; and while they were persecuting me, reviling me, and speaking all
manner of evil against me falsely for so saying, I was led to say in my heart:
Why persecute me for telling the truth? I have actually seen a vision; and who
am I that I can withstand God, or why does the world think to make me deny what
I have actually seen? For I had seen a vision; I knew it, and I knew that God
knew it, and I could not deny it, neither dared I do it; at least I knew that
by so doing I would offend God, and come under condemnation.
26 I had now got my mind satisfied so far as the sectarian world was
concerned÷that it was not my duty to join with any of them, but to continue as
I was until further directed. I had found the testimony of James to be
true÷that a man who lacked wisdom might ask of God, and obtain, and not be
upbraided.
27 I continued to pursue my common vocations in life until the
twenty-first of September, one thousand eight hundred and twenty-three, all the
time suffering severe persecution at the hands of all classes of men, both
religious and irreligious, because I continued to affirm that I had seen a
vision.
28 During the space of time which intervened between the time I had the
vision and the year eighteen hundred and twenty-three÷having been forbidden to
join any of the religious sects of the day, and being of very tender years, and
persecuted by those who ought to have been my friends and to have treated me
kindly, and if they supposed me to be deluded to have endeavored in a proper
and affectionate manner to have reclaimed me÷I was left to all kinds of
temptations; and, mingling with all kinds of society, I frequently fell into
many foolish errors, and displayed the weakness of youth, and the foibles of
human nature; which, I am sorry to say, led me into divers temptations,
offensive in the sight of God. In making this confession, no one need suppose
me guilty of any great or malignant sins. A disposition to commit such was
never in my nature. But I was guilty of levity, and sometimes associated with
jovial company, etc., not consistent with that character which ought to be
maintained by one who was called of God as I had been. But this will not seem
very strange to any one who recollects my youth, and is acquainted with my
native cheery temperament.
29 In consequence of these things, I often felt condemned for my
weakness and imperfections; when, on the evening of the above-mentioned
twenty-first of September, after I had retired to my bed for the night, I
betook myself to prayer and supplication to Almighty God for forgiveness of all
my sins and follies, and also for a manifestation to me, that I might know of
my state and standing before him; for I had full confidence in obtaining a
divine manifestation, as I previously had one.
30 While I was thus in the act of calling upon God, I discovered a light
appearing in my room, which continued to increase until the room was lighter
than at noonday, when immediately a personage appeared at my bedside, standing
in the air, for his feet did not touch the floor.
31 He had on a loose robe of most exquisite whiteness. It was a
whiteness beyond anything earthly I had ever seen; nor do I believe that any
earthly thing could be made to appear so exceedingly white and brilliant. His
hands were naked, and his arms also, a little above the wrist; so, also, were
his feet naked, as were his legs, a little above the ankles. His head and neck
were also bare. I could discover that he had no other clothing on but this
robe, as it was open, so that I could see into his bosom.
32 Not only was his robe exceedingly white, but his whole person was
glorious beyond description, and his countenance truly like lightning. The room
was exceedingly light, but not so very bright as immediately around his person.
When I first looked upon him, I was afraid; but the fear soon left me.
33 He called me by name, and said unto me that he was a messenger sent
from the presence of God to me, and that his name was Moroni; that God had a
work for me to do; and that my name should be had for good and evil among all
nations, kindreds, and tongues, or that it should be both good and evil spoken
of among all people.
34 He said there was a book deposited, written upon gold plates, giving
an account of the former inhabitants of this continent, and the source from
whence they sprang. He also said that the fulness of the everlasting Gospel was
contained in it, as delivered by the Savior to the ancient inhabitants;
35 Also, that there were two stones in silver bows÷and these stones,
fastened to a breastplate, constituted what is called the Urim and
Thummim÷deposited with the plates; and the possession and use of these stones
were what constituted "seers" in ancient or former times; and that
God had prepared them for the purpose of translating the book.
36 After telling me these things, he commenced quoting the prophecies of
the Old Testament. He first quoted part of the third chapter of Malachi; and he
quoted also the fourth or last chapter of the same prophecy, though with a
little variation from the way it reads in our Bibles. Instead of quoting the
first verse as it reads in our books, he quoted it thus:
37 For behold, the day cometh that shall burn as an oven, and all the
proud, yea, and all that do wickedly shall burn as stubble; for they that come
shall burn them, saith the Lord of Hosts, that it shall leave them neither root
nor branch.
38 And again, he quoted the fifth verse thus: Behold, I will reveal
unto you the Priesthood, by the hand of Elijah the prophet, before the coming
of the great and dreadful day of the Lord.
39 He also quoted the next verse differently: And he shall plant in
the hearts of the children the promises made to the fathers, and the hearts of
the children shall turn to their fathers. If it were not so, the whole earth
would be utterly wasted at his coming.
40 In addition to these, he quoted the eleventh chapter of Isaiah,
saying that it was about to be fulfilled. He quoted also the third chapter of
Acts, twenty-second and twenty-third verses, precisely as they stand in our New
Testament. He said that that prophet was Christ; but the day had not yet come
when "they who would not hear his voice should be cut off from among the
people," but soon would come.
41 He also quoted the second chapter of Joel, from the twenty-eighth
verse to the last. He also said that this was not yet fulfilled, but was soon
to be. And he further stated that the fulness of the Gentiles was soon to come
in. He quoted many other passages of scripture, and offered many explanations
which cannot be mentioned here.
42 Again, he told me, that when I got those plates of which he had
spoken÷for the time that they should be obtained was not yet fulfilled÷I should
not show them to any person; neither the breastplate with the Urim and Thummim;
only to those to whom I should be commanded to show them; if I did I should be
destroyed. While he was conversing with me about the plates, the vision was
opened to my mind that I could see the place where the plates were deposited,
and that so clearly and distinctly that I knew the place again when I visited
it.
43 After this communication, I saw the light in the room begin to gather
immediately around the person of him who had been speaking to me, and it continued
to do so until the room was again left dark, except just around him; when,
instantly I saw, as it were, a conduit open right up into heaven, and he
ascended till he entirely disappeared, and the room was left as it had been
before this heavenly light had made its appearance.
44 I lay musing on the singularity of the scene, and marveling greatly
at what had been told to me by this extraordinary messenger; when, in the midst
of my meditation, I suddenly discovered that my room was again beginning to get
lighted, and in an instant, as it were, the same heavenly messenger was again
by my bedside.
45 He commenced, and again related the very same things which he had
done at his first visit, without the least variation; which having done, he
informed me of great judgments which were coming upon the earth, with great
desolations by famine, sword, and pestilence; and that these grievous judgments
would come on the earth in this generation. Having related these things, he
again ascended as he had done before.
46 By this time, so deep were the impressions made on my mind, that
sleep had fled from my eyes, and I lay overwhelmed in astonishment at what I
had both seen and heard. But what was my surprise when again I beheld the same
messenger at my bedside, and heard him rehearse or repeat over again to me the
same things as before; and added a caution to me, telling me that Satan would
try to tempt me (in consequence of the indigent circumstances of my father's
family), to get the plates for the purpose of getting rich. This he forbade me,
saying that I must have no other object in view in getting the plates but to
glorify God, and must not be influenced by any other motive than that of
building his kingdom; otherwise I could not get them.
47 After this third visit, he again ascended into heaven as before, and
I was again left to ponder on the strangeness of what I had just experienced;
when almost immediately after the heavenly messenger had ascended from me for
the third time, the cock crowed, and I found that day was approaching, so that
our interviews must have occupied the whole of that night.
48 I shortly after arose from my bed, and, as usual, went to the
necessary labors of the day; but, in attempting to work as at other times, I
found my strength so exhausted as to render me entirely unable. My father, who
was laboring along with me, discovered something to be wrong with me, and told
me to go home. I started with the intention of going to the house; but, in
attempting to cross the fence out of the field where we were, my strength
entirely failed me, and I fell helpless on the ground, and for a time was quite
unconscious of anything.
49 The first thing that I can recollect was a voice speaking unto me,
calling me by name. I looked up, and beheld the same messenger standing over my
head, surrounded by light as before. He then again related unto me all that he
had related to me the previous night, and commanded me to go to my father and
tell him of the vision and commandments which I had received.
50 I obeyed; I returned to my father in the field, and rehearsed the
whole matter to him. He replied to me that it was of God, and told me to go and
do as commanded by the messenger. I left the field, and went to the place where
the messenger had told me the plates were deposited; and owing to the
distinctness of the vision which I had had concerning it, I knew the place the
instant that I arrived there.
51 Convenient to the village of Manchester, Ontario county, New York,
stands a hill of considerable size, and the most elevated of any in the
neighborhood. On the west side of this hill, not far from the top, under a
stone of considerable size, lay the plates, deposited in a stone box. This
stone was thick and rounding in the middle on the upper side, and thinner
towards the edges, so that the middle part of it was visible above the ground,
but the edge all around was covered with earth.
52 Having removed the earth, I obtained a lever, which I got fixed under
the edge of the stone, and with a little exertion raised it up. I looked in,
and there indeed did I behold the plates, the Urim and Thummim, and the
breastplate, as stated by the messenger. The box in which they lay was formed
by laying stones together in some kind of cement. In the bottom of the box were
laid two stones crossways of the box, and on these stones lay the plates and
the other things with them.
53 I made an attempt to take them out, but was forbidden by the
messenger, and was again informed that the time for bringing them forth had not
yet arrived, neither would it, until four years from that time; but he told me
that I should come to that place precisely in one year from that time, and that
he would there meet with me, and that I should continue to do so until the time
should come for obtaining the plates.
54 Accordingly, as I had been commanded, I went at the end of each year,
and at each time I found the same messenger there, and received instruction and
intelligence from him at each of our interviews, respecting what the Lord was
going to do, and how and in what manner his kingdom was to be conducted in the
last days.
55 As my father's worldly circumstances were very limited, we were under
the necessity of laboring with our hands, hiring out by day's work and
otherwise, as we could get opportunity. Sometimes we were at home, and
sometimes abroad, and by continuous labor were enabled to get a comfortable
maintenance.
56 In the year 1823 my father's family met with a great affliction by
the death of my eldest brother, Alvin. In the month of October, 1825, I hired
with an old gentleman by the name of Josiah Stoal, who lived in Chenango
county, State of New York. He had heard something of a silver mine having been
opened by the Spaniards in Harmony, Susquehanna county, State of Pennsylvania;
and had, previous to my hiring to him, been digging, in order, if possible, to
discover the mine. After I went to live with him, he took me, with the rest of
his hands, to dig for the silver mine, at which I continued to work for nearly
a month, without success in our undertaking, and finally I prevailed with the
old gentleman to cease digging after it. Hence arose the very prevalent story
of my having been a money-digger.
57 During the time that I was thus employed, I was put to board with a
Mr. Isaac Hale, of that place; it was there I first saw my wife (his daughter),
Emma Hale. On the 18th of January, 1827, we were married, while I was yet
employed in the service of Mr. Stoal.
58 Owing to my continuing to assert that I had seen a vision,
persecution still followed me, and my wife's father's family were very much
opposed to our being married. I was, therefore, under the necessity of taking
her elsewhere; so we went and were married at the house of Squire Tarbill, in
South Bainbridge, Chenango county, New York. Immediately after my marriage, I
left Mr. Stoal's, and went to my father's, and farmed with him that season.
59 At length the time arrived for obtaining the plates, the Urim and
Thummim, and the breastplate. On the twenty-second day of September, one
thousand eight hundred and twenty-seven, having gone as usual at the end of
another year to the place where they were deposited, the same heavenly
messenger delivered them up to me with this charge: that I should be
responsible for them; that if I should let them go carelessly, or through any
neglect of mine, I should be cut off; but that if I would use all my endeavors
to preserve them, until he, the messenger, should call for them, they should be
protected.
60 I soon found out the reason why I had received such strict charges to
keep them safe, and why it was that the messenger had said that when I had done
what was required at my hand, he would call for them. For no sooner was it
known that I had them, than the most strenuous exertions were used to get them
from me. Every stratagem that could be invented was resorted to for that
purpose. The persecution became more bitter and severe than before, and
multitudes were on the alert continually to get them from me if possible. But
by the wisdom of God, they remained safe in my hands, until I had accomplished
by them what was required at my hand. When, according to arrangements, the
messenger called for them, I delivered them up to him; and he has them in his
charge until this day, being the second day of May, one thousand eight hundred
and thirty-eight.
61 The excitement, however, still continued, and rumor with her thousand
tongues was all the time employed in circulating falsehoods about my father's
family, and about myself. If I were to relate a thousandth part of them, it
would fill up volumes. The persecution, however, became so intolerable that I
was under the necessity of leaving Manchester, and going with my wife to
Susquehanna county, in the State of Pennsylvania. While preparing to
start÷being very poor, and the persecution so heavy upon us that there was no
probability that we would ever be otherwise÷in the midst of our afflictions we
found a friend in a gentleman by the name of Martin Harris, who came to us and
gave me fifty dollars to assist us on our journey. Mr. Harris was a resident of
Palmyra township, Wayne county, in the State of New York, and a farmer of
respectability.
62 By this timely aid was I enabled to reach the place of my destination
in Pennsylvania; and immediately after my arrival there I commenced copying the
characters off the plates. I copied a considerable number of them, and by means
of the Urim and Thummim I translated some of them, which I did between the time
I arrived at the house of my wife's father, in the month of December, and the
February following.
63 Sometime in this month of February, the aforementioned Mr. Martin
Harris came to our place, got the characters which I had drawn off the plates,
and started with them to the city of New York. For what took place relative to
him and the characters, I refer to his own account of the circumstances, as he
related them to me after his return, which was as follows:
64 "I went to the city of New York, and presented the characters
which had been translated, with the translation thereof, to Professor Charles
Anthon, a gentleman celebrated for his literary attainments. Professor Anthon
stated that the translation was correct, more so than any he had before seen
translated from the Egyptian. I then showed him those which were not yet
translated, and he said that they were Egyptian, Chaldaic, Assyriac, and
Arabic; and he said they were true characters. He gave me a certificate,
certifying to the people of Palmyra that they were true characters, and that the
translation of such of them as had been translated was also correct. I took the
certificate and put it into my pocket, and was just leaving the house, when Mr.
Anthon called me back, and asked me how the young man found out that there were
gold plates in the place where he found them. I answered that an angel of God
had revealed it unto him.
65 "He then said to me, 'Let me see that certificate.' I
accordingly took it out of my pocket and gave it to him, when he took it and
tore it to pieces, saying that there was no such thing now as ministering of
angels, and that if I would bring the plates to him he would translate them. I
informed him that part of the plates were sealed, and that I was forbidden to
bring them. He replied, 'I cannot read a sealed book.' I left him and went to
Dr. Mitchell, who sanctioned what Professor Anthon had said respecting both the
characters and the translation."
66 On the 5th day of April, 1829, Oliver Cowdery came to my house, until
which time I had never seen him. He stated to me that having been teaching
school in the neighborhood where my father resided, and my father being one of
those who sent to the school, he went to board for a season at his house, and
while there the family related to him the circumstances of my having received
the plates, and accordingly he had come to make inquiries of me.
67 Two days after the arrival of Mr. Cowdery (being the 7th of April) I
commenced to translate the Book of Mormon, and he began to write for me.
68 We still continued the work of translation, when, in the ensuing
month (May, 1829), we on a certain day went into the woods to pray and inquire
of the Lord respecting baptism for the remission of sins, that we found
mentioned in the translation of the plates. While we were thus employed,
praying and calling upon the Lord, a messenger from heaven descended in a cloud
of light, and having laid his hands upon us, he ordained us, saying:
69 Upon you my fellow servants, in the name of Messiah, I confer the
Priesthood of Aaron, which holds the keys of the ministering of angels, and of
the gospel of repentance, and of baptism by immersion for the remission of
sins; and this shall never be taken again from the earth until the sons of Levi
do offer again an offering unto the Lord in righteousness.
70 He said this Aaronic Priesthood had not the power of laying on hands
for the gift of the Holy Ghost, but that this should be conferred on us
hereafter; and he commanded us to go and be baptized, and gave us directions
that I should baptize Oliver Cowdery, and that afterwards he should baptize me.
71 Accordingly we went and were baptized. I baptized him first, and
afterwards he baptized me÷after which I laid my hands upon his head and
ordained him to the Aaronic Priesthood, and afterwards he laid his hands on me
and ordained me to the same Priesthood÷for so we were commanded.*
72 The messenger who visited us on this occasion and conferred this
Priesthood upon us, said that his name was John, the same that is called John
the Baptist in the New Testament, and that he acted under the direction of
Peter, James and John, who held the keys of the Priesthood of Melchizedek,
which Priesthood, he said, would in due time be conferred on us, and that I
should be called the first Elder of the Church, and he (Oliver Cowdery) the
second. It was on the fifteenth day of May, 1829, that we were ordained under
the hand of this messenger, and baptized.
73 Immediately on our coming up out of the water after we had been
baptized, we experienced great and glorious blessings from our Heavenly Father.
No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and
he stood up and prophesied many things which should shortly come to pass. And
again, so soon as I had been baptized by him, I also had the spirit of
prophecy, when, standing up, I prophesied concerning the rise of this Church,
and many other things connected with the Church, and this generation of the
children of men. We were filled with the Holy Ghost, and rejoiced in the God of
our salvation.
74 Our minds being now enlightened, we began to have the scriptures laid
open to our understandings, and the true meaning and intention of their more
mysterious passages revealed unto us in a manner which we never could attain to
previously, nor ever before had thought of. In the meantime we were forced to
keep secret the circumstances of having received the Priesthood and our having
been baptized, owing to a spirit of persecution which had already manifested
itself in the neighborhood.
75 We had been threatened with being mobbed, from time to time, and
this, too, by professors of religion. And their intentions of mobbing us were
only counteracted by the influence of my wife's father's family (under Divine
providence), who had become very friendly to me, and who were opposed to mobs,
and were willing that I should be allowed to continue the work of translation
without interruption; and therefore offered and promised us protection from all
unlawful proceedings, as far as in them lay.
* Oliver Cowdery describes these events thus: "These were days
never to be forgotten÷to sit under the sound of a voice dictated by the
inspiration of heaven, awakened the utmost gratitude of this bosom! Day after
day I continued, uninterrupted, to write from his mouth, as he translated with
the Urim and Thummim, or, as the Nephites would have said, `Interpreters,' the
history or record called `The Book of Mormon.'
"To notice, in even few words, the interesting account given by
Mormon and his faithful son, Moroni, of a people once beloved and favored of
heaven, would supersede my present design; I shall therefore defer this to a
future period, and, as I said in the introduction, pass more directly to some
few incidents immediately connected with the rise of this Church, which may be
entertaining to some thousands who have stepped forward, amid the frowns of
bigots and the calumny of hypocrites, and embraced the Gospel of Christ.
"No men, in their sober senses, could translate and write the
directions given to the Nephites from the mouth of the Savior, of the precise
manner in which men should build up His Church, and especially when corruption
had spread an uncertainty over all forms and systems practiced among men,
without desiring a privilege of showing the willingness of the heart by being
buried in the liquid grave, to answer a `good conscience by the resurrection of
Jesus Christ.'
"After writing the account given of the Savior's ministry to the
remnant of the seed of Jacob, upon this continent, it was easy to be seen, as
the prophet said it would be, that darkness covered the earth and gross
darkness the minds of the people. On reflecting further it was as easy to be
seen that amid the great strife and noise concerning religion, none had
authority from God to administer the ordinances of the Gospel. For the question
might be asked, have men authority to administer in the name of Christ, who
deny revelations, when His testimony is no less than the spirit of prophecy,
and His religion based, built, and sustained by immediate revelations, in all
ages of the world when He has had a people on earth? If these facts were
buried, and carefully concealed by men whose craft would have been in danger if
once permitted to shine in the faces of men, they were no longer to us; and we
only waited for the commandment to be given `Arise and be baptized.'
"This was not long desired before it was realized. The Lord, who is
rich in mercy, and ever willing to answer the consistent prayer of the humble,
after we had called upon Him in a fervent manner, aside from the abodes of men,
condescended to manifest to us His will. On a sudden, as from the midst of
eternity, the voice of the Redeemer spake peace to us, while the veil was
parted and the angel of God came down clothed with glory, and delivered the
anxiously looked for message, and the keys of the Gospel of repentance. What
joy! what wonder! what amazement! While the world was racked and
distracted÷while millions were groping as the blind for the wall, and while all
men were resting upon uncertainty, as a general mass, our eyes beheld, our ears
heard, as in the `blaze of day'; yes, more÷above the glitter of the May
sunbeam, which then shed its brilliancy over the face of nature! Then his
voice, though mild, pierced to the center, and his words, `I am thy
fellow-servant,' dispelled every fear. We listened, we gazed, we admired! 'Twas
the voice of an angel from glory, 'twas a message from the Most High! And as we
heard we rejoiced, while His love enkindled upon our souls, and we were wrapped
in the vision of the Almighty! Where was room for doubt? Nowhere; uncertainty
had fled, doubt had sunk no more to rise, while fiction and deception had fled
forever!
"But, dear brother, think, further think for a moment, what joy
filled our hearts, and with what surprise we must have bowed, (for who would
not have bowed the knee for such a blessing?) when we received under his hand
the Holy Priesthood as he said, `Upon you my fellow-servants, in the name of
Messiah, I confer this Priesthood and this authority, which shall remain upon
earth, that the Sons of Levi may yet offer an offering unto the Lord in
righteousness!'
"I shall not attempt to paint to you the feelings of this heart,
nor the majestic beauty and glory which surrounded us on this occasion; but you
will believe me when I say, that earth, nor men, with the eloquence of time,
cannot begin to clothe language in as interesting and sublime a manner as this
holy personage. No; nor has this earth power to give the joy, to bestow the
peace, or comprehend the wisdom which was contained in each sentence as they
were delivered by the power of the Holy Spirit! Man may deceive his fellow-men,
deception may follow deception, and the children of the wicked one may have
power to seduce the foolish and untaught, till naught but fiction feeds the
many, and the fruit of falsehood carries in its current the giddy to the grave;
but one touch with the finger of his love, yes, one ray of glory from the upper
world, or one word from the mouth of the Savior, from the bosom of eternity,
strikes it all into insignificance, and blots it forever from the mind. The
assurance that we were in the presence of an angel, the certainty that we heard
the voice of Jesus, and the truth unsullied as it flowed from a pure personage,
dictated by the will of God, is to me past description, and I shall ever look
upon this expression of the Savior's goodness with wonder and thanksgiving
while I am permitted to tarry; and in those mansions where perfection dwells
and sin never comes, I hope to adore in that day which shall never
cease."÷Messenger and Advocate, vol. 1 (October 1834), pp. 14-16.
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